Top three things NOT to ask St Expedite for...or me, for that matter (please, really, just don't). WARNING: The following may be found offensive to some folks living in an alternate reality. However, it is based on true requests and reports. Here goes..and hold on to your hats cuz...well...
For more tips, go here to purchase the book The Conjurer's Guide to St. Expedite.
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Perform During the New Moon for Best Effect Someone gave me this spell a few years ago and I thought I would share it with you. I have since lost contact with that person and do not know if it was an original spell of theirs or not. If anyone recognizes it as being from a particular source, please let me know so that I may give credit. You will need the following:
Instructions: 1. Draw the symbol for Mercury on one side of the black paper and the symbol for earth on the other. 2. Hold your hands over the bowl of water. Imagine that this water is spiritually cleansing you. 3. Next place your hands over the symbol of Mercury. "See" how prosperity is entering your life. 4. Then place your hands over the symbol for Earth. "See" how your life is being filled with the bounty of the Earth. 5. Place the mint leaves on the symbol for Earth. As you do this, say your name nine times. 6. Roll the paper and leaves around the pencil, and secure with the rubber band. Carry on you until the money you need is received. 7. You can re-empower the spell every New Moon. In addition to the spell, you should pray to your Deity of choice, asking for help, blessings and support. After you've done all this, put your faith in your own powers to earn money. If you want to speed up the process, you can anoint the paper and the bowl with Voodoo Mama's Algiers Fast Luck Oil. Voodoo Mama's |
The cosmic element of water has been used across cultures and over time for purifying, cleansing, baptizing, scrying, and a variety of magickal purposes. It is an important tool for Hoodoo, Voodoo, Santeria and other African-derived traditions as well as indigenous spiritual and religious traditions. Water is considered one of the three most important healing elements among native peoples. In both African and Native American traditions, the addition of special flowers, herbs, sticks, and other natural ingredients transforms ordinary water into spiritually charged floor washes, colognes, perfumes, and spiritual waters. With the addition of prayer, ordinary water becomes blessed and holy. Rootworkers, Hoodoos, and conjurers of all varieties have long looked to the healing and supernatural qualities of spiritual baths to improve quality of life, restore balance, and to influence self, others, conditions and the environment. |
There are many ways to perform cleansings besides baths. Smoke from special herbs and plants, cigar smoke, alcohol, and fire are but a few cleansing methods. Many times multiple types of cleansings are employed, depending on the type and severity of the condition.
Spiritual baths are very prevalent in New Orleans Voodoo and Hoodoo. It is not uncommon for a worker to make up a gallon jug of a specially prepared wash with instructions for a client to take home with them.
It is important to make regular spiritual cleansing a part of your life so as to achieve and maintain a natural state of balance and positivity. Particularly if you are a practitioner working with other people, you have to be spiritually fit in order to perform cleansings effectively. If you are not sound spiritually, you run the risk of passing off some of your negative energy onto your client.
Spiritual baths and cleansings can be extremely powerful and cathartic. Sometimes people are surprised by the effect that it produces and the results it achieves. I have had clients on numerous occasions cry and feel a profound sense of sadness afterwards and as a result thought it didn’t work because they felt bad. In reality they were actually having feelings they had suppressed for a long time! This is a good sign and it is important to recognize it when it happens. It is indicative of release, and often uncovers an emotional component to the root of the problem. Feelings are transitory; they always change, so even if it feels “bad” you or your client will likely feel much better after the fact.
Note that you should always seek supportive mental health therapy if you experience emotions that are too difficult to manage on your own and that are interfering with your life. You should always recommend therapy to your clients if you have any doubt at all about their emotional state. If you are working with clients as a professional, you will encounter people that you will not be able to “fix”. In reality, you can’t fix anyone except yourself. But, work roots for your community long enough and you will come face to face with people with delusions and inexplicable persistent health conditions. You must refer these people to the appropriate medical professional. In fact, if you are a professional practitioner or plan to become one, you should make a list of the various social services available in your area so you can make an appropriate referral. Making note of mental health services, health services, domestic violence shelters and things of that nature are important resources to have on hand. It’s much better to be able to tell your client that you recommend an evaluation from a professional and hand them a number to get started than to just say “go get some help somewhere.” When people are in crisis, the simplest of things become seemingly insurmountable so anything you can do to help them connect to the correct adjunctive treatment in a timely fashion is essential. In the meantime, cleansings may help alleviate symptoms and provide spiritual relief.
For more information, check out the class Spiritual Baths and Cleansings offered by Crossroads University.
This book provides details for working with St. Expedite within the context of folk Catholicism, hoodoo and New Orleans Voudou. From setting up an altar, to an obscure nine hour novena similar to the one developed by students in the Ursuline convent in the late 1700s, to many original conjures never before revealed to the public, this book will keep the modern conjurer busy for years to come as the need for fast solutions to the problems of daily life continue to present themselves again and again. $14.95 (plus $4.00 shipping domestic orders only) International Customers use the button below $14.95(plus $8.15 shipping)
| He could quite possibly be the most effective unofficial saint of urban legend ever to have been discovered. For a variety of reasons, the Roman Catholic Church will not officially recognize St. Expedite; but, at the same time, they won’t discount him either. That’s because he’s just too damned popular. And, according to his devotees, he’s just that damned good. But that’s okay, New Orleans Voudou has no problem embracing St. Expedite as one of her patron saints. And hoodoos, rootworkers, conjure doctors, spiritualists and sorcerers appreciate his worth, as well. No officialities are needed in these camps. Because when a saint works as well—and more importantly, as quickly—as St. Expedite works, he is more than welcome in the wide world of conjure. In studying Louisiana religious cultures, St. Expedite rises to the forefront as a significant icon of the syncretic relationship between folk Catholicism and Creole Voudou. His unofficial and questionable origins provide just the right amount of mystique to place him squarely on the shrines of anyone in need of a quick favor. Even in the Italian rural community of Independence, Louisiana, St. Expedito is publicly celebrated with feasting and festivities (Williams, 2011). And, in other parts of the world such as the French Island of Réunion, Argentina, Chile, the Philippines and Haiti, for example, St. Expedite can be found in varying degrees among diverse religiomagical landscapes. Yet, popular as he may be in the pocket niches where he is found, he has spent most of his post mortem life in obscurity, comparatively speaking. Although he is very popular in New Orleans, the Catholic Church only tolerates him. In fact, some people refuse to speak of him and others downright deny his very existence. |
The use of wordplay and puns associated with St. Expedite’s name is found in virtually all discussions about him. Referred to by informants in Harry Middleton Hyatt’s Hoodoo-Rootwork-Witchcraft-Conjuration as the Minute Saint, St. Expedite is known by many other names as well, including Expedite, Expedit, Expeditus, Expedito, Spedito, Espidee, and Speedy. Never has there been a saint whose name describes so obviously and perfectly his patronage. Those invoking his intercession seek instant gratification and according to his devotees, that is the saint’s main attraction.
*Excerpt from The Conjurer's Guide to St. Expedite, Copyright 2014 Denise Alvarado, All rights reserved worldwide.
Denise Alvarado
Author and Voodoo Muser, setting lights, working mojo, throwing wanga, and working wonders in liminal spaces and dusty crossroads.
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